Zilele trecute am avut o discuţie aici pe blog şi pe facebook despre relaţia dintre uitare şi iertare. Pavel a fost iertat, dar el însuşi nu şi-a uitat şi iertat „dosarul”. La fel, Petru. Oare n-ar trebui să le urmăm exemplul? Uitarea ne condamnă uneori la repetare. Aducerea aminte a păcatelor este o virtute neîntîlnită în teologia practică evanghelică.
Să vedem o un text …
A propos… „aşa cum scrie în Biblie de marea uitării”. Unde?
„Forgiveness is not a feeling. It is an act of the will. Forgiveness involves a series of decisions, the first of which is to call on God to change our hearts. As he gives us grace, we must then decide (with our will) not to think or talk about what someone has done to hurt us. God calls us to make these decisions regardless of our feelings–but these decisions can lead to remarkable changes in our feelings.”
„… forgiveness is not forgetting. Forgetting is a passive process in which a matter fades from memory merely with the passing of time. Forgiving is an active process; it involves a conscious choice and a deliberate course of action. To put it another way, when God says that he „remembers your sins no more” (Isa. 43:25), he is not saying that he cannot remember our sins.
Rather, he is promising that he will not remember them. When he forgives us, he chooses not to mention, recount, or think about our sins ever again. Similarly, when we forgive, we must draw on God’s grace and consciously decide not to think or talk about what others have done to hurt us. This may require a lot of effort, especially when an offense is still fresh in mind. Fortunately, when we decide to forgive someone and stop dwelling on an offense, painful memories usually begin to fade.”
Finally, forgiveness is not excusing. Excusing says, „That’s okay,” and implies, „What you did wasn’t really wrong,” or „You couldn’t help it.” Forgiveness is the opposite of excusing. The very fact that forgiveness is needed and granted indicates that what someone did was wrong and inexcusable. Forgiveness says, „We both know that what you did was wrong and without excuse. But since God has forgiven me, I forgive you.” Because forgiveness deals honestly with sin, it brings a freedom that no amount of excusing could ever hope to provide.
Taken from The Peacemaker: A Biblical Guide to Resolving Personal Conflict
by Ken Sande, Updated Edition (Grand Rapids, Baker Books, 2003) pp. 206-207
via Mircea I.